By Docteur Lienhart, René Humbert
Книга Les uniformes de l'armee Francaise 1690-1894 Les uniformes de l'armee Francaise 1690-1894 Книги Вооружение Автор: Lienhart D., Humbert R. Формат: pdf Размер: 86 Язык: Русский0 (голосов: zero) Оценка:Униформа французской армии в рисунках с 1690 по 1894 гг.Издание 1894 г.
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Книга Les uniformes de l'armee Francaise 1690-1894 Les uniformes de l'armee Francaise 1690-1894 Книги Вооружение Автор: Lienhart D. , Humbert R. Формат: pdf Размер: 86 Язык: Русский0 (голосов: zero) Оценка:Униформа французской армии в рисунках с 1690 по 1894 гг. Издание 1894 г.
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The international system will be so fluid and complex that to think intelligently about military issues will mean taking an integrated view of political, social, technological, and economic developments. Only a broad definition of national security is appropriate to such a circumstance. In short we have entered an age in which many of the fundamental assumptions that steered us through the chilly waters of the Cold War require rethinking . . 25 If the Hart–Rudman Commission’s judgment about the a change in the facts of military reality is correct—and many, including the author of this chapter, believe that it is—then those concerned with preparing for armed conflict in the early 21st century must expect to confront a range of old, new and hybrid forms of armed conflict.
We are scrupulous bookkeepers (and the recent Enron scandal in the United States demonstrated what happens to those who cheat). We minimise corruption throughout our societies and enjoy the mechanisms for pulling even the mighty down when their misbehaviour becomes evident. We do not rely on bloodlines for protection and have broken the tyranny of the extended family (one of the greatest impediments to human progress). We have learnt an astonishing degree of tolerance (excepting British football hooligans).
However, these possible exceptions only prove the rule. We do not so much face Samuel Huntington’s ‘clash of civilisations’ as bear witness to the crash of one civilisation. This is no equal struggle, and we are going to win. Increasingly, however, the peoples of the old Muslim heartland display a virulent turn of mind: après nous, le déluge—with, quite literally, a vengeance. When people turn to ideologies, the secular movements take on religious overtones and transcendental rhetoric, while reactionary religious ‘revivals’ focus on secular behaviours and physical destruction.